US Muslim 'Witch-Hunt'
Not Overstatement
Tuesday, September 30 2003 @ 09:44 PM
EDT
"The referral to the arrest campaigns,
closures of Muslim charities and raids on Muslim organizations'
offices as a 'Witch Hunt', is a term that Arabs and Muslims are
now often compelled to use. Many Muslim circles openly narrate the
fate of their communities while remembering the days of the
Japanese detention camps during WWII, or the McCarthyism era .."
By RAMZY BAROUD
A mixture of fear and dismay gripped many members of the American
Arab and Muslim communities when the news of the arrest of Abdul
Rahman al-Amoudi was confirmed.
Al-Amoudi is not just an “activist”. He is a community leader, and
a vibrant one. One can argue that he manifested a new breed of
American Muslim leaders, a breed that adheres to the causes that
concern most of the 8 million Muslims in the United States, but
chooses political and social integration rather than isolationism
or confrontation to ease the mounting pressure faced by Muslims.
To the surprise of many who knew and conversed with al-Amoudi, a
US citizen of Yemeni heritage, he was detained at a Virginia
airport on September 29, 2003. The news has also indicated that
al-Amoudi’s house and office have been raided. At one point, the
man, who was a founding member of the American Islamic Council,
had served as a goodwill ambassador to Muslim countries under
President Bill Clinton’s administration, says the Muslim American
Society in a press release on the day of the arrest, titled:
“Government ‘Witch Hunt’ Continues with Arrest of Abdul Rahman al-Amoudi.”
The referral to the arrest campaigns, closures of Muslim charities
and raids on Muslim organizations’ offices as a ‘Witch Hunt’, is a
term that Arabs and Muslims in the United States are now often
compelled to use. Many Muslim circles now openly narrate the fate
of their communities in the US while remembering the days of the
Japanese detention camps during WWII, or the McCarthyism era in
following years.
The mistreatment of Arabs and Muslims in America however, is
hardly an unconfirmed reality, netted out of mistrust in the US
government and its internal and foreign policies toward Muslims.
In addition to numerous complaints stated by human and civil
rights groups in the United States and elsewhere, the US
Department of Justice Inspector General also added a voice to the
rest. The inspector general’s report, recently published, cited
numerous abuses targeting Muslims, varying from unlawful
imprisonment to abuse while in detention. According to the report,
75 percent of what the government has classified as “terrorism”
had little to do with terrorism.
While it has been the norm to rationalize such abuses on the
grounds that the terrorism attacks of September 11, 2001 were the
extreme circumstance that compels an extreme measure, many members
of the American Muslim community believe that the measure had in
fact surpassed the circumstance. Indeed, they say that such an
injustice goes back to 1996 with the passing of the Anti-Terrorism
and Effective Death Penalty Act.
Ironically, the act was in response to the 1995 Oklahoma City
terrorism bombing. Scores of Muslims, many well-known community
leaders, educators and intellectuals were tried, imprisoned or
deported based on the notorious secret evidence law. Neither the
accused, nor their lawyers were allowed to have charges disclosed
to them, while the federal prosecutors had the right to detain,
try, deport or hold ‘suspects’ indefinitely. A judge once called
the law “obnoxious”, another “poisonous”, reported the Chicago
Tribune. The majority of U.S. Muslims voted for President George
Bush for his open criticism of secret evidence. In fact, some
Congress members successfully herded significant support for a
bill that, if passed, would have repelled secret evidence for
good. Due process, some lawmakers said, is the essence of the
American judicial system.
But those who lobbied for secret evidence were quick to capitalize
on the tragedy of September 11, quickly drafting and pushing for a
new law, more notorious indeed, that of the US PATRIOT ACT.
Unlike, the 1996 anti-terrorism laws, the unconstitutionality of
the PATRIOT ACT was more visible and more vigorously opposed by
rights groups in the United States. For one, the new law didn’t
only victimize Muslim Americans, whose plight has often been
either ignored or cleverly justified, but it holds the potential
of cracking down on any dissent or opposition.
The federal government would have faced a tremendous task
justifying its detention of Muslims without the required due
process of the Constitution, if Muslim rights in the United States
were on equal footing with other groups and communities. Inherit
racism that has governed the relationship between Muslims and the
West is largely to blame. But equally worth pondering is the
Muslim community’s lack of coherence and failure to integrate into
the society in which they live. Al-Amoudi was one of those who
labored to foster mutual understanding between his smaller
community of Arabs and Muslim in the US and the American society
as a whole. Rather than supporting his quest of mutual
understanding, al-Amoudi was imprisoned.
I met the well dressed, soft-spoken and optimistic al-Amoudi is a
recent conference in Virginia. I was invited to speak and he, so
competently helped put the conference together. Hundreds of Muslim
community leaders were brought to discuss the state of affairs of
American Muslims, discuss ways that would help them get engaged in
the political process, vote, express themselves, integrate.
Representatives from the government and the media were also
invited. Al-Amoudi’s words reflected his sense of responsibility
and commitment toward sheltering his community from the injustices
of these hard times. Little did we know that he too would fall
victim.
The alarming trend of mistreatment of Muslims in America has taken
another sharp turn, with the arrest of a man known for his
sensible stances, playing the role of the responsible leader in
lean times. His arrest is an alarming sign to an already bitter
community, which indicates that no one is safe anymore. And when
ambassadors of goodwill themselves fall victim, one can hardy help
but agree. It is surely a ‘Witch Hunt’.
About the Author: Ramzy Baroud is a
Palestinian-American journalist and editor-in-chief of The
Palestine Chronicle online newspaper. He is the editor of the
anthology: "Searching Jenin: Eyewitness Accounts of the Israeli
Invasion."
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